This small cartoon is very reminiscent of Nast’s “Here’s a Pretty Mess!” (In Wyoming)”published nine months earlier on September 19, 1885. It is Nast’s last cartoon with a Chinese subject.
The back pages of Harper’s typically contained advertisements along with one or two smaller, square-sized areas reserved for cartoons. Blocked out for cartoon insertion, the advertising section was a convenient place to introduce late-breaking news with more detailed reporting following in the next issue. Such was the case with The Chinese Puzzled. This drawing comments the on Chicago’s Haymarket affair, a riot that resulted from a planned, peaceful labor demonstration to advocate an eight-hour day. Plans went terribly wrong and the gathering turned violent.
The incident in Chicago did not involve the Chinese. But Nast uses the opportunity of rioting white laborers to contrast the differences between white and Chinese labor and again focus on the irony of Chinese exclusion laws.
Two Chinese men stand on a street corner and discuss the violence by white workers who carry signs “Burn the Town,” “Kill the Police,” and “Socialism.” By 1886, Chinese exclusion was in its fourth year. The interests of labor had triumphed. White labor enjoyed four years of victory against Chinese immigrants, an early reason and trigger for labor-related breakouts and protests. Still, white labor found something to riot about. The Chinese observers are puzzled. Why are these men allowed to stay while peaceful Chinese workers were forced to go? The caption reads, “It is because we don’t do deeds like that, that ‘we must go’ and they must stay?”
Nast prominently includes a fire hydrant on the left side street corner. It is a symbol of municipal progress and rescue. It is not being used to put out the fire or anger of the mob.
However, commentary in the following May 22 issue condemns the rioters in Chicago as “mad destructives and assassins.” Harper’s also acknowledged that labor was often left in a position of general disadvantage and referred to another notable labor dispute — striking coal miners in the West — as an example of the failure of production entities and management to fairly negotiate and come to a reasonable and intelligent negotiation.
By invoking the memory of recent massacre at Rock Springs, Wyoming, Harper’s fingers the real blame of that incident on the capitalistic interests of the railroad and coal mining companies for ignoring labor issues in favor of profits. By bringing in Chinese workers as strike breakers, management was implicit in triggering the violence that ensued. On one hand, white labor had successfully pressured ,through strikes, for laws that excluded and restricted Chinese immigration. On the other hand, the Chinese who had remained and relocated were often used as strikebreakers.
During this period, labor demonstrations and strikes were often represented by the Knights of Labor. In the 1880s, the KOL stood as the most powerful labor union in the nation (Storti 103). The Knights of Labor were strong proponents of the Chinese Exclusion Act and their membership was predominately Catholic (Catholic University of America). The Knights organized the Chicago Haymarket demonstration. Although the violence which ensued was never planned and did not involve the Chinese, in a spirit of irony, Nast used Chinese figures to lampoon the organizers and remind his readers of the hypocrisy practised by a group with large Irish Catholic membership.